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Jews, Christians, and the Roman Empire | Printed_Matter

The Rabbis and the Documents. Jewish Penal Authority in Roman Judaea. The Structure of the Jewish Community in Rome.

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The Gifts of God at Sardis. Dissonance and Misunderstanding in JewishRoman.

Jews in a Graeco-Roman World

Romans and Rabbis on Sex. Gambling in Ancient Jewish Society and in the Graeco. I also recommend the Writing Center, Park, which is open Mon. To schedule an appointment, call Students with learning disabilities: please approach me early in the semester and let me know your needs in terms of papers or exams.


Also, please have the Office for Support Services send me a letter with your specific needs. If you are having personal or family problems, and find it difficult to complete your assignments — please speak to me to set up special arrangements. Please, do not simply stop coming to class! Schedule of Classes Note: Because we are missing three days of class due to the Jewish holidays, we will need to schedule at least two make-up classes later in the semester.

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This schedule is also subject to change, especially in the second half of the course. Thursday, August 30 Introduction to class What is this course about? What are the central beliefs and practices of biblical Judaism? VanderKam on the Elephantine papyri.

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Biale, pp. Reading: Biale, pp. Bible: Ben Sira and Biale, pp.

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God and Empire (Greeks, Romans, Jews)

Academic journal article Shofar. This volume contains 16 essays by as many scholars, on various aspects of relations between Jews and Gentiles in the ancient world. The introductory essay by the editor argues, reasonably, that the oddities of the Jews in the Graeco-Roman world were no greater than those of many other distinctive ethnic groups, such as Idumaeans or Celts.

In support of this thesis he invites us to consider what we would know about the Jews if we had only the testimonies of pagan authors and epigraphic and papyrological evidence. A real test of the thesis, however, would require that we also examine what we know of other ethnic groups.

Engaging as this essay is, it is somewhat misleading as an introduction to the volume, since the question it poses is not pursued in the other essays. The first group, presented under the heading "The Hellenistic and Roman World: Jewish Perspectives," contains three essays in addition to Goodman's introduction. Gruen's essay, now incorporated in his book Heritage and Hellenism, notes the differing attitudes of the Sibyl to Greeks and Romans.

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Since he rejects most proposed historical references in the book, however, he leaves the impression that most of the oracles were written a propos of nothing in particular, a feature which he mistakenly claims to be typical of apocalyptic literature. Seth Schwartz argues that the hellenization of Near Eastern cities, best exemplified in the cases of Jerusalem and Shechem, involved nothing less than a redefinition of what it meant to be a Greek. Daniel Schwartz argues that the saga of the Tobiads belongs in the second century B.